Thursday, July 26, 2012

IN THE MOMENT: THE PHYSIOLOGICAL AND PSYCHOLOGICAL ESSENCE OF LIVING AND GROWING IN DESIGN.



IN THE MOMENT: THE PHYSIOLOGICAL AND PSYCHOLOGICAL ESSENCE OF LIVING AND GROWING IN DESIGN.

THE COLIN LAIRD HOUSING PROJECT, TRINCITY, TACARIGUA, TRINIDAD AND TOBAGO CIRCA 1960’s.



On June 28th 2012 the National Museum was host to Public Spaces: an exhibition of architect Colin Laird’s living designs. The catalogue read as follows:



“Through an exploration of the social, development and the environmental aspects of design, Public Spaces links the works of Colin Laird to the development of Trinidad and Tobago over the past 50 years.

As post-independence Trinidad and Tobago developed as a dynamic and vibrant nation, architects played a key role in the country’s social, economic, cultural and physical evolution – literally building the nation, Laird was at the vanguard of this movement, devoting much of his working life to major civic projects.

Colonial architecture projected authority, order and power, expressed through architectural styles, which asserted the superiority of the colonial system over its subjects. Laird’s work sought to redress this spatial order, through architectural strategies that instead encouraged participation and inclusion.”  (Public Spaces:

The Architecture of Colin Laird, June 28th – July 16th, 2012).



The exhibition, a first of an architect’s collection was installed at the Carnival Room of the National Museum, a small room left of the Main entrance. It comes at an interesting time as the Museum is currently reflecting on its role as cultural custodian of the country’s cultural forms and functions. The exhibition was also held in the shadow of the new edifice – The National Academy for the Performing Arts (NAPA). NAPA ignited a fire storm of debate concerning the state, artists, excess, politics, local creativity, architecture and culture. Some say this public discussion, often critical, may have contributed to the fall of the last government. The exhibition Public Spaces re-ignites the intellectual debate on art-design and architecture in our urban and rural environment in Trinidad and Tobago.

The exhibition presented the seminal public works of Colin Laird - Queen Hall St. Ann’s -1956, the Hasley Crawford Stadium Woodbrook - 1982, the Brian Lara Promenade Independence Square Port of Spain – 1993 and The National Library Port of Spain – 1995. The work poetically sat in the quietness of the room speaking softly, eloquent lines, ideas, reshuffling morphing into a conceptualization of political aesthetics and economics, driven by a philosophy of life, in life.



These projects weren’t small, they where large in scale and determination. They dealt with the state, the mobilization of people, resources and land. These projects interjected into the very skin of our existence. Bottoms would have sat there for the USA vs. Trinidad and Tobago, the infamous oversold match at the Hasley Crawford Stadium on November 1989. I remembered watching Steel Pulse in the Jean Pierre Complex, drinking and liming on the Promenade, Friday’s afternoon sun setting, like good poets, cigarettes and drink languaging life as it passed us by, gaping. These projects sit firmly in the imagination of every Trinbagonian.

The exhibition presented the enormity of these projects, maybe not the importance of them and this is my concern. Presence is beautiful; relevance of presence is something we need, thirst for. How does architecture, intellectually well-crafted design, painted canvas, the written word make our social project even more fulfilling? Why should we invest in this as we head into an era where the re-colonization of our imagination is imprinting itself into our political essence? Remember Public Spaces was held in the National Museum next to NAPA, a controversial design project. NAPA happened almost 15 years after the National Library was started on Abercromby Street, Port of Spain.

The story of NAPA’s construction proved that we had little understanding of the personal relevance of architecture, art, craft and design in understanding our “tropical modernity.” We have also lost a sense of our own aesthetics and of being ‘cultured’.

The exclusion of the Trincity Housing Project from the Public Spaces exhibition was unfortunate. Personally I felt that this project tells the story of how design influences the psychological and physiological maturity of the soul of those who experience the design through certain stages of their life, my life. I grew up in a Trincity house.  



THE TRINCITY PROJECT – Life Experiences

A suburban housing project, which threw in a mixture of people seemingly following the same trajectory - upward mobility, young, average family of two to three children. One neighbour mentioned years later:



“dat was the problem with Trincity, dey put too much different people in here” .

I felt he was alluding to class as he stressed that there should have been the same class of people in Trincity, it would have worked better. Who knows? But Trincity worked and is still workable as a social project.
Here we can see the roofing galvanize sheeting.

THE HOUSE.

Materials .

wood, bagasse (roof), galvanize sheeting (roof), aluminium, concrete(floor), brick.

Date : 1960’s (I moved there as a newborn from Belmont 1966/67)

It was designed as a patio house, a capital I, in a square, that square lot sat at the corner of Flamingo street, which wrapped around to meet another street, called Cocorite Street. The North horizontal had the main bedroom at the far left, with a bathroom that opened into another room which sat centre. At the right end of the horizontal was another bedroom. These two rooms used another bathroom and toilet, which where separated. Off the master bedroom (South) was a storage area. The North horizontal was connected by an open walk way that ran left to right. All the rooms had doors that opened unto the North (backyard) and South (the patio).



The North horizontal was connected to the South Horizontal by a thin column that acted as the living area, looking out onto the centre of the house to the left was the washing area, which was blocked off by a translucent brick wall.
This drawing shows the original look of the house.
from the backyard to the front. The backyard faces
North.
It is not drawn to scale.

The South horizontal from left to right held a guest bedroom with its own shower and toilet, the garage for one car, the kitchen, and then the living/dining room. Like the North horizontal, they both had walkways at the North and South.
The photos below are of the renovated house
and may represent and altered state of  the
original design. Although the original
intention was kept.

There was a back yard with two main trees, an avocado and Julie mango tree, at the centre was an open washing area and the open patio garden. There was a front yard that the living/dining room opened onto and at the end of the yard stood the boundary wall. The boundary wall, which was approximately (seven feet) acted as a sentinel running right around the house. The main gate exit led you to the public front yard that had ‘stinking toe’ tree, very large, a canal that empties all the wash and rain water into the main canal, another horizontal piece of grass, then the street.
Here we see the the materials.
Aluminium, wood and glass.

The North and South Horizontal were made up of panels - wood, aluminium and louvers (aluminium) - 14 panels at the back, 17 at the centre and 13 panels at the front. These panels where joined to a roofing system that was made of bagasse and galvanize sheeting and to concrete flooring that was mixed real tough.    
Looking into a room, from the
backyard.

This is where I grew up: slap dab in nature, playing in the open drains, hanging out in trees that lined the street, swimming in the flooded canal on rainy days. Here nature met me at my bedroom door; nature was literally at my feet, on my feet! Garden wildlife were equal members of the household such as our dog Jojo, the rabbits, the parrot, the fish, my tom cat Thomasine and the turtle that walked away, came back and wandered off again. Birds made nests, lizards would walk through your room, and bats would zip by you in the patio. The mist of the rain settled on your cheek in your room as it fell bucket a drop.
The walkway that connected the
rooms

Looking back at the experiences that I had with the house, I have realized how the design of the house, inadvertently equipped me with certain skills.

The open design house means exactly that, it is open constantly to nature, dust, rain, wind, water, bird droppings, bat guano, mud tracks, burning cane ash etc. My skills developed from maintenance of the house - cutting the lawn, cleaning the louvres, weeding out the wash room (which had stone slabs as it flooring and stones in between the stone slabs, do the math there). Mommy and Daddy grew ivy on the boundary wall which had to be cut once every two months. There was this continuous rhythm of labour which gave me the ability to buss up a job, quick, quick, quick, quick, when you have to go out with the boys but you have to get the chores done. Friends will help, sometimes with instructions from the adults. I learnt how to immaculately present a job at its best, when you clean 44 panels of louvres: it’s an education through the necessity of parental insistence, sometimes at a high tonal level.
The walk way to the back wasnt
covered. This was an added feature.

It is as an adult now with my partner or as an artist working on projects, that I have gained this insight of how the rhythm influenced me.  Those chores allowed me to multi-task, to conceptualize a project, size it up, put it away and present it.

In this present house I feel the need to have nature near me, not only to hear the birds, but for them to sit next to me and they do come in and land on the fan, get stuck and I have to pick them up and let them out, I have become a little neurotic towards dust and clutter and must insist that we keep a close eye on this.
This wall that looked onto the
patio, was added. The block was
original feature.

Design holds within it a sensational gift to guide the human form into a greater expression of itself. “In the moment of design,” we experience both physical and psychological imprints that sit at the edge of our subconscious, quietly awaiting an opening for expression. When confronted with external forces that go against our aesthetic conditioning, our memory suddenly steps in to resolve the design dilemma. We obviously cannot look at this in isolation but we can look at it as a political tool to reverse the decay of our physical and intellectual morality. How simply “in the moment of design” can we moralize our imagination? In the moment there is a cerebral mechanism of transformative possibility, which births wonders. The stillness of sanded raw wood meeting fingers; smooth form, lines running effortlessly to settle on an iconographic symbol stirring within us, soul regeneration, harmonizing wounds. In this stillness there lies the possibility of re-birth. This tranquillity is always obstructed, due to the lack of consistency in our stillness of aesthetics, this stillness is constantly being corrupted, by objectionable expletives of art and design that have made us callous to our expressions, poetry, design, music, dance, food, painting, language...... life. Where are the renaissance people, lost in their dreams? Lost is our fingers ability to sensitively feel its way around form, to nurture, to love, to make love, to touch another skin... A man...A brother... a father...a son...a woman, a daughter...mother...stranger...lover.

The Colin Laird Trincity Project brought back the stillness.  

Dean Arlen
26 July 2012,
St. Augustine.





Wednesday, July 4, 2012

ESSAY - THE IDENTITY OF 50 YEARS OF ART AND DESIGN


The Patino Elders.
My idea of family came from matriarchal side of both my mother and father's family, both my gradfathers had passed on by the time of my birth. Most of my time was spent with my mother's 14 brother and sisters.
THE IDENTITY OF 50 YEARS OF ART AND DESIGN:

A POST-COLONIAL PERSONAL

YARD AESTHETICS, YARD VOICE, YARD GROWTH.
Cable TV '90


The Unwaged Artist.
Over the past week, there has been as an interesting array of talks that centred on the issue of identity, nation, generation and re- positioning within nation and region, culture and the social space of Trinidad and Tobago.

There is the idea that there are multiple identity possibilities i.e. Trinbagonian, Caribbean, the international borderless global identity, religious, spiritual, political and the personal identity construct. Being born into a post-independence space of Trinidad and Tobago and growing up East of Port of Spain (the capital city) Trincity, Tacarigua. My formative years  were the 1970s; a generation that witnessed a state of emergency due to revolt and protest that went viral, an oil boom, the 1980s money was all good, drugs were rampant and my generation was hooked on the good life: sex, drugs and parties, were the order of the day. The 1990s brought tertiary education and the pursuit of dreams, ideologies and intellectual pursuits. My generation became mature, whatever that meant in this space.
Fete Until 5:55A.M. '90

Trincity was one of the first urban development projects that attempted to decentralize the Port of Spain population. I grew up understanding my middle-class identity. This meant that there was an understanding of position and what that position meant. Proper grammar - meant knowing when to speak proper diction – you don’t say “Where de the Out-House?” at the dinner party table, the right education- meant going to “The Right” scholarly institution- not the “Your Right” scholarly institution, proper cultural exposure- meant proper values and understanding a range of cultural and artistic expressions, proper attire - meant style and carrying it well in the proper surroundings- your space must be clean and orderly, this meant chores, real chores.
This is the closet I got so far in finding a photo
of Trincity Development
My neighbourhood was filled with a cosmopolitan of laughter - of uncles and aunties. These were the elders in the community/friends of my parents, not everyone was fortunate to be called an uncle/auntie, but then you were called a Mr, Ms, Mrs. Their tongues babysitting us from behind the gate. Their voices shouted at us to calm our little young bones as we sped through the space and time. I cut my first cake with Suzie, a creole-white Trinbagonian, we danced at the party with my friends Indo-Chinese, Afro-Trini, Indo-Trini, white-creole, mixed ‘breddren’ and sistren. My best friends were the rainbow. I also was surrounded by my father’s contemporaries who were/are among the best in the cultural/artistic landscape of the Caribbean if not the world.

Drawing of the original House





The Neighbours. This was a recent photo.
An older pic would have had the Delph's, the Farrel's,
the Ashton's/Rice's,
Pacheco's
I recall, maybe at 9 or 10 years of age, there I was, one night on the water bed, throbbing back and forth, caught in my imaginary boat. Before me was a line of pro-keds; man that was a lot of pro-keds, I was amazed at his wealth, this man had a water bed and many pro-keds. To my mind at that time - he had to be wealthy. They all belonged to Dr. Rat, a charismatic ‘community leader’ of Port of Spain in those days of the late seventies. My father did not stop there we were at the Country Club, the Yacht Club, we drove through communities and would stop to lime with friends, he would set up camp on the beach, the boat would turn over, the men would cook curry, the women laugh.




I understood space as belonging to me: “Big Men” were to be respected, although not necessarily as intelligent.  They were not that beacon of intelligence that they were made them out to be. They were flawed and questionable - I learned this at an early age. The idea that I could question authority started on those adventures I had with my dad. In rooms where I would sit silently and share food with these men and listen to them speak about life or not much of life. I realised that men in suits aren’t necessarily men with honour. In those days the suit died for me. In those days religion also died when I questioned the priest in R.I. (religious instruction class) about the gambling and drinking that was promoted in our May Fair at Fatima, his response was and I paraphrase “If it is good for the Church, it is good.” The next day the priest asked if anyone will like to leave RI, not one man moved. On the previous day they were all  - “yeah man”, patting yuh on the back, “you know that’s true”. So that was it for me at school - no religious instruction and a free period. So when some time later artist Chris Cozier spoke to the suit, it was an interesting flash back.  
Internal of the renovated house, Which still
kept the original intention of the open design.

As a teenager my identity at that time was anti-establishment, I was seriously questioning the space that was around me. At home, the art works of Leroy Clarke, Leo Glasgow, Earl Lovelace, were swirling around me: reinforcing my questioning. Interestingly the first books that I read from my father’s library were - In the Fist of the Revolution and The Chariots of the Gods. I was around fourteen; Granma was being sold on Frederick Street along with the Amnesty International magazine that highlighted human rights abuses. South America was the hot spot with the death squads and the execution of minorities and people of colour. My first piece in an exhibition at  what was to become Studio 66 (where I met Makemba Kunle), was a painting of Yasser Arafat, famed PLO leader.
In this photo at the back we would see the Glasgow (to the left, Cane Field Burning), Embah, a Leroy Clarke came later.
We had another on of the many family functions that I grew up around. AS you get older you realize how these functions develop identity.

I was moving through my space moving through multiple intellectual identities. The first to go was my Roman Catholic Identity, then my PNM Political Identity, then my Revolutionary Islamic Identity, Ethnic Identity – coming to terms with my mixed-ethnic makeup, I was always reconstructing this. But it was while dating my Indo-Trini sistren that I understood myself as being a ‘Black man’, not an Afro- man, but a Black man. It was here that I experienced the aversion to the Black-man. There was all this hiding, ducking and manipulation dating Indian women; meeting them at the corner not at the home, running from their brothers, dipping in the back seat. That was too much stress, that experience was short-lived. My sister’s (who is a red woman – high coloured) experience with the Indo-Trini community was different. I grew my dreads around that time, embracing not Rasta, but revolution against Cultural Babylon. As a Caribbean Black Man, I could embrace my genetic Indian-Man, My Amerindian-Man and My African-Man and my neo-colonial European-Man.
THE HOUSE. '90
One of the early pieces where I confronted patriarchy.
iT was around this time I started deconstructing the patriarchal model,
with the attempt in finding a new system that could work

Art would become the main intellectual stimulus by my early 20’s, it still is. As I have realized along the way art has many humanizing traits. It allows human beings to mature politically, socially, economically and intellectually. I saw this in my experience as an art teacher at special school in Petit Valley. The students were taken out of normal school because they couldn’t keep up. They were angry, had low self-esteem and depression. There I was: interacting with them, talking with them and engaging their minds through the process of art. Here I had a direct line to their souls. Melanie a shy introverted girl, after a time drawing, talking about her art, feeling good about her art, stood up for her work to the bullies, she stuck it to the wall with a pride that the other teachers where proud of and her peers respected. Now was the time to go to her home and talk to her parents, so they could reinforce what was happening in the classroom. It was time that we approach the community to raise funds or in-kind support for the materials which we didn’t have (This was being done on a shoe string budget). But the management was not very supportive. So the project slowly got frustrated and died. This was my first brush with the creative education model: this was also my first brush with bureaucracy.       
The New School Design, 2009.
Based on the idea of the tribe,
Materials : wood/clear plastic wall to allow light/
Roof like in Amerindian tacthed housing drops right down,
allowing for an open room.


So on this 50th Anniversary of Independence and my personal anniversary, can I celebrate? Yes, because I have grown; I have understood things, questioned and looked deep inside to the darkness, embraced it and moved on with it next to me, I haven’t discarded or shunned the darkness but lived with it on my shoulders always whispering in my ears. It was like what Hulk said in the Avengers, “That’s the secret, I’m always angry”. The trick of nation is to place the darkness on the outside, deal with it frontally, using the right politics. We still do not have a proper art gallery 50 years on, why?. A truthful response to this will explain alot of our art academia Department of Creative and Festival Arts and our art representatives, The Ministry of Culture/Museum  
The Guitar. 90's

HOWEVER

While some of us have grown, personally, our institutions and our nation has not grown. Our psychological deficiencies have incapacitated our institutions, political parties and our economic diversification. Our low self esteem has created a hostile nation – psychologists will tell you the symptoms of low self-esteem and you will see that we fit right there - rash, hostile, defensive, always having an excuse, blaming the other.   

I have come to understand the fluidity of identity, the ability to reconstruct through analysis, the art, the future and the design.

This was part of a piece that was shown at the early stages of the CCA7 project.
The exhibition was in the administrative building of Fernande's Industrial Estate.
Where ACLA Works is.



Division of Light. '90
My venture into architecture as sculpture.
Where environment, the human form all can influence the out come of the physical








part 11 will follow


ROBERT YOUNG'S
PROPAGANDA SPACE - INDIAN COTTON

ACTT -
ARTIST COALITION OF TRINIDAD AND TOBAGO.
MEMORY PROJECT.

26TH DR. ERIC WILLIAMS MEMORIAL LECTURE.
SIR SHRIDATH RAMPHAL.
LABOURING IN THE VINEYARD.