Tuesday, July 21, 2015

A SECOND READING, NEWSDAY ARTICLE - DCFA: UWI ENGINE ROOM...


A SECOND READING,
NEWSDAY ARTICLE – DCFA: UWI’s engine room.
21 July 2015

The Newsday article -Sunday19 July 2015, Picture is of the President of the Creative Arts Students Association (CASA), Robert Noel
DESIGNING YOUR FUTURE..
In the Sunday July 19, Newsday Section A, page 43, there was the article DFCA (I think they meant DCFA): UWI’S engine room.

I will pull out some extracts from the article –
“Gibbons, in his article, he explained that “in 1998, after comprehensive consultation

with all users, a plan was developed by faculty for what we has re-named the Festival Centre for Creative Arts”. This plan informed the “first phase” construction of the buildings on Gordon Street and Funds “leftover” from an Inter – American Development Bank loan to UWI, (TT$3.8million) were used to construct “a partial, if custom made facility”, opened in 2000 as Centre for Creative and Festival Arts. This facility housed the Music and Visual Arts Units, while Theatre, Dance, Carnival Studies and the Festival Library and Documentation Centre remained at the Agostini Street centre until a future “second phase” would see it move. This second phase never happened and the units remained apart.”

For all late comers or alyuh culture people who sleeping under rock and ting, there will be a new building to be built up on Gordon Street, West of the present Visual Art and Music Unit, this facility will hold Theatre and Dance Unit.

 

“Phase one of the project will see a the two storey building that will house:
a 70-seater lecture room; two smaller seminar rooms; two full size dance studios; and office spaces. Murray said that everything now available at the Agostini Street building, “plus a little extra” will be set up at Gordon Street. In Phase two, construction will see a 200-seater theatre, library and technical theatre space.
Murray said the Gordon Street building will house classrooms, larger offices spaces and dance studios that will be a major improvement over what currently obtain at Agostini Street. The entire project is projected to cost $40 million”

 

Lots of money, lots of development, needed and worthy. But while the Visual Art and Music Units sit on lands that belong to Continuing Studies Unit, and I’m told they really don’t want to depart with the Gordon Street Facility. This was what I thought we would have seen, the Continuing Studies Building, on Gordon Street would have become the Department of Creative and Festival Arts, you would have expanded the facilities to comprehend the needs of the national community.

As it is now there is a whole new building that is being proposed on a whole new site excluding the Visual Arts, Graphic Design, Carnival Studies, Sculpture facilities – Ceramics, Foundry, Mould Making, Music and Documentation. The estimated $40million is being disposed on two units Dance and Theatre, at the dispense of the majority of units.

I’m thinking; here is an opportunity to build a visionary statement in art education, a building that will illuminate the direction of art and design in the development discourse of the national community and inclusion of all units, but what is happening is an upgrade in two and the squatting of others, at $40million.

Here you get an idea of how you can take small spaces and make bigger statements.
This just didn’t happen, this was happening since 1998, which is 17 years Bro! 17 years to prepare for this moment of a one sided development. The question, what it would have taken to raise the required amount of money which would have seen a building belonging to the Department of Creative and Festival Art, inclusive of all units. As a past student of Ontario College of Art and Design University, OCADU, which was settled in the heart of Toronto City, first their building was an amazing example of small space with big impact, holding almost all the visual arts, design components, there was another building which contained the film and animation; their expansion was done by an amazing design, which must have taken serious planning design and implementation. I feel that this move being done is just another spurt development project typical to Trinidad and Tobago, and some time further down the line, DCFA management will be looking for more money to deal with the other. I will feel much more comfortable if there was a serious look at our community needs, a consultation, a plan, and a trajectory towards those goals

The original OCADU, is at the bottom, it was four floors, in the basement, there was foundry, mould making, a presentation room, plastics, a spray room, woodwork, metal work and shop, first floor there was admin, second floor, design and other units, top floor visual arts and other units. But it is a fine example of expanding in small cramped spaces,

 
GOALS

 

·         Art – Painting studios, gallery/reception area*, studio classes, foundry*, mould* rooms

·         Design – 3d development studio*, computer rooms

·         Carnival Studies* – 3D development Studio space, rooms

·          Library/Documentation – video, editing studio

·         Theatre – lighting, set development, event management etc

·         Dance – choreography, physical, etc

·         Sculpture*

*there will be overlapping and synergy between

 
Another look at expansion and how you can.

I will quote Sunity Mharaj’s, article, 14 Sunday July 2015, STILL SEARCHING FOR THE SECOND FORCE, if we consider that art and design being that second or third force...

“With independence, it fell to the PNM to master the institutional apparatus left behind by the colonial power. Right from the beginning, however, it became clear that this would not be enough for a people desperate for a nation of their own. Independence has arrived with its own imperatives for dismantling the colonial infrastructure and re-configuring the society on a new basis that would give everyone a place in the sun. Reflecting this was the series of challenges to the Williams administration – from workers, Black Power, Tobago and Indo-Trinidad.”

 
So here we sit, at least at the beginning of our independence there was art, artists was part of the dialog...somewhere along the way art died in the vocabulary of development...now, 2015 when there will be serious expansion to the Department of Creative and Visual Arts, DCFA, I would have
thought the conversation would have been seriously considered, now! in the 21st century, here in Trinidad and Tobago and the Caribbean, for the first time in a long time there is a conversation of diversification, innovation and creative industry going on in the politics, and the politics of art and culture, $40million is a serious investment, to not consider overall inclusion of all units and their importance to the national and international discourse, with more and more Caribbean artists blowing up in galleries and intervening in the international art scene, it will be inevitable that we will have artists based here and operating on an international level one day. The economist are telling us it will not be getting easier, we’re spending more than innovating, The University is attempting to become more financially independent and in charge of raising their own funds. This will mean that the management of the DCFA, will have to also become more creative in their own fund raising; they can accomplish this by building synergy with partners here and internationally... Art is the second force. You have to be able to make a 5cent do 10cent work. Whatever is the politics playing in the department, they have missed an opportunity to be a light in art education institution in the Caribbean.....hffff $40million.....

 

Well it seem that the dye has been cast and its happening, let’s see where this all ends up.

 

Monday, June 22, 2015

ART MATTERS AS MUCH AS LIFE MATTERS-IN LIFE DESIGN IS CONSIDERED

ART MATTERS AS MUCH AS LIFE MATTERS-IN LIFE DESIGN IS CONSIDERED
Café, Galeota, free form construction, with natural design.

























This was an interesting week/month, all things considered, national election in September, there was the Ministry of Design-Colloquium, Save the Savannah; won their case in the courts against the Ministry of Planning; on the development which was being installed in the Orange Grove Savannah, nine Afro-American were massacred in a black gospel church...they forgave the killer. We sent out letter into the Tunapuna/Piarco Regional Corporation for the consideration concerning our proposal to install the Tacarigua Sculptural Playground Project on the Orange Grove Savannah. I met with ACTT, the Artist Coalition of Trinidad and Tobago. I visited four schools as far as Mayaro, to the North Coast, to Central, in the school drop out project.

 
Community Centre, Tunapuna, a formal structure, which lacked design empathy 

ART MATTERS
As much as life matters, in life design is considered. From the colloquium, I have this uneasy feelings my colleagues have indifferent feelings to art and design having the same tendencies. There is also a standoff on the word “activism”.

Here we’re with the opportunity to create a hybrid scenario, between art and design in the transformation process of our society. Art has the possibility of opening the soul, design have the intention of regulating that soul, through the understanding of process. I will agree with a Minister who in a speech mentioned, I will paraphrase “Trinidadian and Tobagonians, having been trying to create our own path, our rebellious nature, our slackness, is our way of finding that path”.

If we look at the anthropological and pyscological nature of slackness, the women and men who commit slackness, “Warnerism” and others like him, can be considered the noble desire for true altruism, a hyper, neo-real Robin Hood. The fact that people can’t seem to turn their back on such people who act off social-deviant behaviour, I have heard words come from mouths of Minister, Mr. Cadiz, The Honourable Kamla... the mouths of neighbours concerning people who have done harm to people, they come to their defence, either as colleagues, friends, neighbours, groupings, ethnic groups, mothers, dads, brothers, sisters etc.

This masking as professor Gerard Hutchinson, in the article by Dr. Jean Antoine, in the article, TRINIS HAVE TRUST ISSUES –

“The matter for him is about what we consider to be, which is again linked to this issue of masking. Because historically performance is so important in our society and our ability to outface the other a marker of success. We out the eccentric and the showman on pedestals. We revere the ones who can create the greatest publicity. The personas constructed though, he notes, are not real, and when crisis occurs, there is collapse.

Newsday, Sunday March 29, 2015 page43, Trinis have trust Issues, Jean Antoine Dunne, Senior Lecturer, The University of the West Indies.

Heights of Aripo, vending stall, temporary structure, built informally to support a business idea 
 

This “warnerism”, “sagaboy”, “masking”, politics of self, is us, we, I, this full blown idea of consuming the I, rather than the we is the weakness of our cultural space. The spectacle of our performances to gather great gratitude’s and political mileage may be in favour of the I agenda, the pedestal, in the long run the death of the overall conversation of a socio economic identity.

 
Heights of Aripo, RC School, stair way, formal structure

 
 
At Yao Ramesar’s presentation of his films at Studio66, the conversation of economics in culture aroused great passion in the audience... which I stated, that as cultural practitioners, it is always sad that we have to start with making money rather than having a conversation about the professional status of our groups. The ability of me, as an artist to be at the best at what I do, from a philosophical, theoretical, sociological, historical, ethical, moral (not religious), economic position, money will come and when it comes we should have the maturity to deal with.

Yao, is one of the few film makers who have embraced art, speaks of it in is development of his films.

 
Studio 66, Yao Ramesar, film presentation, an example of formal, informal design of space. Yao Ramesar is one of the few film makers who speaks openly about art in the frame of filming



SYNERGY, HYBRIDITY
Why are designers so consumed on a separatist agenda, while designers and artists are embracing the qualities of each group to create sustainable projects. I had the opportunity to share this with some policy makers at a meeting, did they understand, I’m not sure, what was understood was their project in a community fell through, due to a flawed approach, here they had a opportunity to embrace the idea of art-design, “Arsign” which can be implied in a community, with the hopes that it will be sustainable. There is a will to listen.

Worker in full flight, this is an example of informal ways we go about doing things that have serious formality


ACTIVISM
Is frowned upon, why? Our space has been an activist space from the very beginning of its modernity, The Caribbean has been in activist mode, still to this day we’re still trying to get it right. Artists and designers must embrace the fact that what we’re doing is an activist practice, no matter how dumb down your work is or how high intellectual your work may be, what we’re doing is activating space. Tribe as much as Chris Cozier are activating; one on low pop culture, high capitalism, low aesthetics, the other is stimulated through a high level of intellectual conceptual consideration for pop culture. They’re both in the game, what is needed is more conversations to work out what are the benefits of a Tribe cultural shift, or a Chris Cozier’s cultural shift or a By Making, Ccooabel or Sun Eaters Organics, Yao Ramesar’s Films. To find that, we need to embrace activism, in the understanding of our products, or expressions. Truth in activism, finds truth of self.

 
Vending Stall, Maracas North Coast, an example of high informality, from materiality, collage to squatting



“What Professor Hutchinson is suggesting is that as a people we have had to deal with adapting ourselves to being first of all in positions of subordination during the periods of enslavement and indenturship subsequently we had to adjust to new power relations after independence.

The problem is that having lived for generations in scenarios where survival demanded that we hide who we truly are and mistrust those in authority, we are now not able to trust anyone.”

Newsday, Sunday March 29, 2015 page43, Trinis have trust Issues, Jean Antoine Dunne, Senior Lecturer, The University of the West Indies.

 
 


As I walk through my communities I’m confronted with a art-design hybrid, which is consumed in craft, free form, collage, construction, engineering all coming from a proletarian of natural intellectualism, in finding our natural self, we will have to embrace this, creating a hybridity of form, a vocabulary that can speak clearly to the internationalization of political vision, neo-liberalization, capitalism and globalization of imagination.

 
North Coast, La Fillet Village, Blanchisseuse- here is an example of a formal form, being interjected into an informal structure, acquiring qualities of formal structuralism, acquiring architecture. These are great examples of hybrid possibilities

WE WILL HAVE TO TRUST....

 

 

 

 

 

Tuesday, March 31, 2015

ART, THE CONTEMPORARY, CLASS, POLITICS AND NEO-LIBREALISM - The Titting Axis Visual Art Conference






Art, the Contemporary, Class, Politics and Neo-Liberalism
The Tilting Axis Visual Arts Conference.

 I begin this with a paraphrase from an artist’s comment at his 2014  retrospective.
 
       “I’m of the firm understanding that my art over the years haven’t affected my        community”
(Makemba Kunle- National Museum of Trinidad and Tobago, 2014-The Unfolding of an Artist’s Life, Aesthetics and Revolution)

This statement is important in light of the recently held Tilting Axis, visual  art conference hosted by Fresh Milk,  http://freshmilkbarbados.com/about  as well as
the upcoming participation of a contingent of Trinidad and Tobago musicians  at the South by Southwest Music Festival,  http://sxsw.com  March 21 2015, Austin, Texas, MIX cover story, (Sunday Express, 8 March 2015, Nigel Telesford, http://www.trinidadexpress.com).  
I’m thinking there are some interesting issues that emerge as we seek to explore the notion of sustainability and connectivity that art in this sub-region is making or not making.

  “It is not just about contemporary art. One of the tasks we have undertaken at the    Perez Art Museum Miami is the building of Caribbean art histories in the           consciousness of the American public, we see the Perez Art Museum as strategically placed to undertake this”
(Tobias Ostrander-Chief Curator of the Perez Art Museum, Miami.
  B4-Sunday Arts, Sunday Guardian March 8 2015, www.guardian.co.tt )
 
This development is important for deep reflection in light of the comment made by Makemba Kunle, artist and one of the Directors/Founders of the Studio 66 project, https://buzz.tt/venue/studio-66-art-gallery-648 , Barataria. How do we build a consciousness in the minds of our own, in light of a new burgeoning middle class, who in their imagination live not here within their geographical borders but within the neo-liberal, global economy of capitalist, consumption and imagination; where art seems built more to negotiate foreign markets and cultural borders rather than local cultural context and people..

Art has grown ever more estranged from its local and ancestral political and location as we can see in this year’s carnival presentations where there has been an acknowledgement of certain confusion happening:

“National Carnival Commission (NCC) Chairwoman (my words) Lorraine Pouchet in her comments described as “obscene” the amount of money spent on Carnival “without the kind of returns we would like to see”.
“And I think we need to look at a more equitable distribution of our taxpayers’ funds in creating the type of event and industry that we would like to see coming out of the very souls or our people,” she said
She said it had been traditionally forgotten that Carnival belongs to all people of this country, not just interest groups. She said she was “extremely sad” that the country has been losing its traditions of dance and the NCC wants to develop programmes to take into the schools”

By-Julien Neaves-Page 46 Newsday Sunday March 15, 2015- Arts and Entertainment-http://newsday.co.tt  

This confused state of cultural alienation and anomie is being fuelled mainly by absence among all classes of any historical connection to a philosophical, conceptual or intellectual politics of Caribbean aesthetics. There is also no connection to the historical struggle that went into the shaping of our cultural innovations over the last two centuries. Our contemporary middle-class cultural politics, owes it allegiance only to capital as reflected in the class differentiations now characteristic of our cultural events - VIP, VVIP, VVIP... a neo-capitalism that has sunk its teeth into our imagination.
 


 
TILTING AXIS
the warm welcome of the Tilting Axis- Visual Art Conference-2015, means something, when we put into context all the other discussions and political action taking place at this time., Conversations around innovation, diversification, the EU investment into civil society (Trinidad and Tobago), the re-conceptualization of craft education programme, SKILL and Education, both primary and secondary; there is also an intellectual re-conceptualization discourse happening about the Caribbean and innovation, coming from the International Relations Department, UWI.  All this could provide a context for the discourses of Tilting Axis within the frame of a larger developmental conversation and yes, this is a warm welcomed sign.

But this sign set in motion other questions that need to be asked around class and the construction of art in the Caribbean. Studio 66 is a metaphor of class aesthetics. There are many reasons why people or organizations could not or would not be present.  The event already had a significant number of people - 30, there could have been a lack of funds, conflicting schedules etc. But this also brings up the glaring issue of where individual artists or groups of artists sit within the evolving political realities of modern contemporary art here in the Caribbean and who is shaping this reality.

The middle-class is caught in this schizophrenic voice, of being of, and not being of; what they produce, our voice has no value in the neo-liberal capitalist conversation of the Western art gallery system, biennials, ART BASEL’s etc.; their power sits within the geographical space whence it came, which is void and confused of this particular contemporary voice. It is a simulacrum, a theatrical set, a performance; as was done when we displayed our bodies for consumption in the early era of the 50’s and 60’s. These performances are done all at high stakes, for careers and reputations.

 

“For middle-class agents to become effectively political involves then decisively breaking with the biases associated with their own class, because in a society where the relationship between capitalist and worker is the most important one, the middle-class occupies a vacillating centre position.”

(Ben Davis-9.5 Theses on Art and Class, pg23/Art and Class)

 So when a child, of a doctor, who was visiting my studio one day, responds, “so you don’t have a real job?”  or when my musician colleague tells me that when he says to the immigration officer that he is an artist, their response is “Wha!?” Here sits Art, at two extreme points, one of awe, one of disbelief. The motivation of any conference is to set the constructive value of the politics of art to community, the value of art to ourselves, paraphrasing what Oslander described as:  “the building of Caribbean art histories in the consciousness of the American public”  and I will paraphrase, “the building of Caribbean art histories in the consciousness of the Caribbean public.”  This means therefore that when there is the next sit down in 2016 as mentioned in the article; there must be action taken to develop a social art-design activism involving interactions with the working-classes, civil society, and academia. This is already happening in a small way, as we speak in some of our communities.

Caribbean art’s powers sits in its obeah, its ancestral ties to an earlier time when art sat as totems, forces laying claim to space, mind and body.  This would set the stage for a different intellectual and aesthetic paradigm of art, one that is more communal, social and interactive.  This means having conversations on new ways of injecting art into our social space. It means finding systems, maybe like a sou-sou or friendly societies, panchayats, gayaps etc.  These can become the templates for our arts councils.

 
Contemporary Art-

 

“6.9-On the other hand, contemporary visual art also faces a dilemma if it does not engage with other, more dominant creative industries; in that case, its audience becomes narrowed to only the very rich and those who have the privilege to have been educated in its traditions, which makes clear the narrow horizon, and consequently, lack of freedom within which this supposedly free form of expression manoeuvres.” 
         (Ben Davis-9.5 Theses on Art and Class, pg33/Art and Class)

 
CONCLUSION
In setting up a discussion on sustainability and connectivity, contemporary art negotiators must be cognisant of the entrapment of the pervasive neo-liberal, capitalist, global agenda for art and aesthetics. This is necessary when the imaginary of art has almost no political voice within our geographical borders; at least within my borders of Trinidad and Tobago.  Since independence, The Trinidad and Tobago Art Society for example has developed projects that have set public art and design two steps backwards, while the Trinidad and Tobago Institute of Architects sits silent on the role of art and design within their work.

 If the architects of Tilting the Axis really wish to tilt the axis, there must be a collective understanding of the deconstructive and reconstructive approach to power. In reframing capital, society, masculinity and femininity, we must in our backyard spark an imaginative revolution of how art renegotiates space in our region. Art must be the totems on the walls of our modern structures; posters in our chattel communities. Artists must become the shamans, not the colourful court jester. Most importantly there must be a serious approach to deconstructing the schizophrenic duality, with which we as the middle class continuously battle.

 

“9.2 Whatever these specific struggles are, it is an organized working class that is best placed to challenge dominant ruling-class relations [4.6], which is the precondition for challenging dominant ruling-class values of art and improving the situation of art.”
Ben Davies - 9.5 Theses on Art and Class, pg36/Theses on Art and Class

The idea of reconstructing real power means the total deconstruction of self, the analysis of power as self and the eventual repositioning of self within the community communal aspirations of the political, social, economic, historical and the aesthetics, in the one voice.

 

 

Wednesday, February 18, 2015

The Patch of Bush- The Repositioning of art and design in our new modernity-The Tacarigua Sculptural Playspace Project in the redefining of the next level of intercourse.






THE PATCH OF BUSH.

The repositioning of art and
design in our new modernity.
The Tacarigua Sculptural Play-Space Project in the
redefining of the next level of intercourse.

TACARIGUA SCULPTURAL PLAYSPACE PROJECT
Video run through.
I see this  project as opening up the patch of bush to interdisciplinary conversations.
 


 “Dis Patch of Bush Culture” he tells me, in wide eyes, words and gestures, in a frustration that I’m much familiar with. A frustration born out of doing, with very little understanding from our investors; when this support is given, it comes via a condescending manner, a tongue in cheek, a scowl of disbelieving in. Meh bredren was in vexing mood, he tell meh, we stood there in the hall way of pan and shared both our experiences of building things.

It is here we sit in our own patch of bush, pushing our own set of rules in development, which underscores the elemental position of art, a tool of enlightenment, sharing, storytelling, traditional, revolutionary, innovation. Where ever you sit within the totem of art or design; there is one thing in common...we all wish to convey a feeling of well being in our being by placing a subjective part of us, into an objective self. We do this from our patch of bush, we grow the grass tall, sitting very comfortably in the knowledge of our doing.  

So, me and meh bredren, we pound up we mouth, make noise from we patch. Artist, artist doing ting, always doing ting, we toil, make exhibition, get gallery representation, go to art biennials, write in paper, get we picture taken, and end up in big magazine, rub shoulder in high society, lime in Beach Party, UWI. We is facebook king and queen, instagram, and twitter, we is social, we!, we is brand self. We have followers, give talk in TEDX. We is do all dis from we patch of bush, we patch of bush real sweet, why yuh want to F*&K dis up, ah mean we Eatin Ah Food, I eating,

“You don’t have to tell artist how to make work”

“You shouldn’t have to tell artists how to make wok” 

“Why you have to tell artist how to make work”

People say this all the time, Art for Art Sake.... My Society tells me that Art for Art Sake, is a useless misnomer of Western Art Hegemony, who have constructed their society in their imagination, we haven’t, so we can’t afford throwing those words around, quite so easily.

 There are a whole host of organizations that represent artists, art makers, creative’s

ü  The Art Society of Trinidad and Tobago
Corner Jamaica Blvd. and St. Vincent Avenue
Federation Park-Port of Spain-Trinidad and Tobago, W.I.

http://www.artsocietytt.org/?url=www.search.co.tt
Mailing:
The Art Society of Trinidad and Tobago,
P.O. Box 542,
Port of Spain,
Trinidad and Tobago, W.I.
Tel: (868 ) 622-9827
the centre depends on volunteers to man it
if there is no answer at this phone,
please call Helen Rivers at
(868) 623 5461 X 228

ü  Best Village Unit -627-0471,627-2001-http://www.community.gov.tt/home/node/415

ü  Circle of Poets of Trinidad & Tobago -Meeting times: 1st and 3rd Wednesday of each month
at City Hall, Port of Spain. Time: 5:30pm - 7:30pm
Phone: 355-1205, 780-8618
Email: circleofpoetstt@gmail.com
Website: http://www.circleofpoetstt.org
Facebook group:
https://www.facebook.com/groups/circleofpoetstt/

ü  The Brown Cotton Theatre Ensemble
http://www.browncottonoutreach.org
#13 Ana St. Woodbrook
For more information call 1 (868) 681-9985


ü  Metamorphosis Dance Comapny
http://metamorphosisdance.com/?url=www.search.co.tt
Contact information:
Address: 2A Dere Street
Port of Spain
Republic of Trinidad & Tobago
The Caribbean
Phone/Fax: 868-625-3225
E-mail:
info@metamorphosisdance.com

ü  National Drama Association of Trinidad & Tobago
http://www.ndatt.org/?url=www.search.co.tt
http://www.drama.org.tt/?url=www.search.co.tt
ndatt@drama.org.tt
National Drama Association of Trinidad and Tobago
#44Dundonald St. POS 1 (868) 681-9985
1 (868) 622-6344

ü  "The Trinidad and Tobago Copyright Collection Organisation (TTCO)"
35 Methuen Street,
Woodbrook.
Tel# 6241024
Email: info@ttc-co.com
ttcocopyright@gmail.com
Website:
www.ttc-co.com

ü  The National Chutney Foundation of Trinidad and Tobago (NCFTT)(Act 6 of 2000)
Suite 10-Cruise ship Complex
Dock Road, POS.
Email:
chutneyfoundation@yahoo.com

ü  National Cultural Promotions of Trinidad and Tobago (NCP)
4 Emperor Valley Zoo Road, Queens Park East
Port of Spain
Tel# 6282174
Email:
ncp2000@hotmail.com

ü  Tassa Association of Trinidad and Tobago (TATT)
Cruise Ship Complex
Dock Road, POS
Email: tassa_association@yahoo.com
Tel# 7421044

ü  Carnival Cultural Judges Association of Trinidad and Tobago (CJATT)
Post Office Box 4361
St Anns Post Office
St Anns.
Email; judgesassociation@yahoo.com
Tel# 1-868-7884668

ü  101 Artgallery
At the ASTT Building
Coner Jamaica Boulevard and St Vincent Avenue
Federation Park
Port of Spain
Trinidad and Tobago, W.I.
Tel.: (868) 628 4081
E-Mail: 101arts@tstt.net.tt
Website:
http://101artgallery.com/?url=www.search.co.tt

ü  Professional and Amateur Dance Association of Trinidad and Tobago
5 laday Paul Drive
Diego Martin-868-6078

ü  The Artist Coalition of Trinidad and Tobago (ACTT)
rubadiri@yahoo.com-5 Gulf View Drive
La Horquette Extension Road
Glencoe
1-868-797-0949
The interim board of ACTT is:
Rubadiri Victor President 797-0949
Sheldon Manoo Vice President 687-5576
Fabien Alphonso Secretary 707-0400
Shawn Randoo Assistant Secretary
Stuart Fortune Treasurer 729-8909

ü  The Trinidad and Tobago Institute of Architects


 Trinidad and Tobago Society of Planners  - http://ttplanners.org/
All ah 15 ah dem, is meh fren and dem, and still we still jock up and F&*K UP! Still we fighting little piece ah food, a little piece here, a little piece there.

 The mud Band, Mother's Earth-
is an example of communalism, social net work of doing and getting, not for profit, but the shear joy of doing

Ah artist paint over a wall of other artist work and say.

“Walls made for painting!”

Proud he was, getting to paint his work over other artist work, to eat ah food, tings sweet. Social justice in this country hard to find, social thinkers and social practitioners, even harder. Post Dana Seethahal.... justice for dat mural! or dat! mural at the Waterfront, Parliament Building, or the Oval Wall Project, the Central Bank. Social justice for art is social justice for all, as social justice is critical thinking. Social Justice comes is a voice, this voice is absent; we must reintroduce the voice through critically thinking symposiums, conferences, publications, film, videos, and projects, lots of projects. I have heard from artists that we talk too much, while it is we talk too little of meanings. We talk too much to ourselves; we need to talk to our society, our community, go to the Brian Lara Promenade, turn the speakers outwards.

Unification to Justification.

Non of we; can expect justification without unification of purpose, empathy of the other and within the group. The group is dead; as I spend time in the studio working there must be some other way to find community.

This unification will happen when we can collaborated on a broad level of interdisciplinary methods, working with policy makers, business, state and community implementing well thought out critically challenging developmental projects, with policy development programmes, where we can present how art and design can challenge in paradigms of centring programmes in communities where they will have long lasting implications.
Art, have the possibilities of opening the soul to learning, communication, change.
Design- have the possibility of presenting policy, process, maintenance in a light of understanding aesthetics and beauty, I understand purpose of care; as so can we.

Can all these 15 or so many other groups ever find unified voice, meanings, in developing in a Sou-Sou manner to development of projects that will enlighten and ennoble our space, walk out of the patch of bush and listen to the psychologist, the sociologist, International Relations, Cultural Studies, Historians, Political Science, Science, Engineering, Architects, Theorists, Philosophers, planners. Get in there and create social art, social design, which have the ability to make some of most impactful of work, as the artist and  the technical and academically minded, will have to deal with a new set of other noise, which will created friction, deconstruct assumption, disturb order, re-invent aesthetics that will have a powerful constructive pull to a new consumption.

NEOLIBERAL CAPITALIST
ideals of art making isn’t pushing or assisting anyone as I’m observing in my community, the unease in all too apparent.

This is a call for a meeting of minds to really provoke several projects that will really look at us from a political, social and aesthetic animal, the architect, the planner; the engineer, bureaucrat and technocrat can’t be the driving force of the new development mantra of new social engineering towards innovation, as our society tries to balance, rethink our revenue streams.   

“the draft manifesto of the John Reed Clubs, named for poet and founding member of the American Communist Party John Reed, issued a call for artists to “abandon decisively the treacherous illusion that art … can remain remote from historical conflicts.” The clubs, which were founded in 1929, strove to effect change through writing, art, and organizing. Their membership thought of activist writing, painting, and drawing not as the ineffable stuff of Homeric inspiration but rather as the product of honest labor. Activist artists regarded themselves, writes John Paul Murphy in the informative Grey Gazette that accompanies the exhibition, as “culture workers.”  “
http://hyperallergic.com/174971/picturing-a-communist-revolution-in-the-us/?utm_medium=email&utm_campaign=Painting+as+Protest+on+Mexicos+Walls&utm_content=Painting+as+Protest+on+Mexicos+Walls+CID_3df6cd7633490c7f6788913c85a6cd22&utm_source=HyperallergicNewsletter&utm_term=Picturing%20a%20Communist%20Revolution%20in%20the%20US 

The Puzzle Chair- Here was an attempt at looking at the "OFFNESS" of our primitivism, how materials meet in an interesting non-alignment of resilience and dexterity of naivety, doing. The DYI movement was here, in Datsun Vill, Bangladesh, Sea Lots, the Hill of Laventille.  


 
“In recent years, many international designers have found
common  ground at what might be called the “design level zero”. Despite being of different nationalities (Italian, Dutch, Japanese, Icelandic, Finnish etc.), they share a desire to take design back to the beginning, evaluating its aims and means.”
http://www.domusweb.it/en/design/2015/02/10/contemporary_primitives.html?wtk=cpm.newsletter.dom.week.en.2015_02_12&Idtrack=5352643e8987f5498e16454b2ee18b50

Brynjar Sigurðarson, The Silent Village collection, Galerie Kreo- DOMUS- Contemporary Primitives-
Domitilla Dardi
 
 
 
As the above photo, we have a primitivism, we have not really bought into. It is an interesting exploratory exercise.
 
 
 
Social Justice Aesthetics, Restorative Aesthetics, as to the “Cultural Workers” of the above imaginations, means the development of structural aesthetics which will engulf form, asking, looking closely at human form, our primitivism, looking for “common ground”. Where “Common Ground” is will find Restorative Aesthetics.

 
The Blue Shed, Heights of Aripo. The space is littered with structural influences, we should have the confidence in repeating, with the refinery of art and design criticality.