Monday, June 4, 2018

THE TACARIGUA SCULPTURAL PLAYSPACE PROJECT&INTEGRATED FOOD SPACE In Redesigning Public Art, Rethinking Architecture.

THE TACARIGUA SCULPTURAL PLAYSPACE PROJECT&INTEGRATED FOOD SPACE 
In Redesigning Public Art, Rethinking Architecture.

THE ABOVE IS A CONCEPTUAL RENDERING OF THE INTEGRATION THAT IS HAPPENING


"Looking at Development through Art-Design...

As we go further and further into this conversation of development and heritage. We have forgotten how we can use art-design as a methodology to solve  issues
related to the management of space. Through social dialogue, we can map-out how in the future activities in the Savannah can be developed and maintained, even the contradictory demands on its usage. 

Many are not aware of the structural possibilities of art-design to transform community spaces, which have multiple uses. Developing a space that incorporates democratic values and environmental sustainability means yes, establishing boundaries, drawing the line and sticking to that line, both at the state level and most importantly at the community level.

Currently our spaces are not: 
  1. democratically developed to enhance the wonderful properties of the green space. Our spaces are developed for adult physical activities (mainly masculine activities)  and have excluded 'other' users due to the oversight of our planners. These 'other' users include the elderly and children who simply want to play or sit and enjoy the green ambiance. Play is undervalued in Trinidad and Tobago, the child or teenager who wants to relax quietly under a tree and read, getting away from parents in a meditative environment has no space to do so. I was once fortunate to see the original plan by Architect, Colin Laird 1950-1960's design of the early Orange Grove Savannah.  It included a ring of trees, spaces for people to play and chill as well as for football and cricket.  The conversation around heritage, is therefore also a conversation about landscape design and management.
  2. adhering to any philosophy in relation to the use of community space.  There is the responsibility of the Regional Corporation to support the interests of diverse groups of  burgesses, and there is the right of a community to protect what it sees as important, all knocking at each other.  
Then there is art-design and citizens and burgesses interested in the aesthetics, heritage and inclusiveness of the space, wanting an opportunity to present to citizens, the potential to respond to both sets of interests through evidence-based  possibilities in ways in which the community would be proud. The link below probably summarizes better than I do the ideas that I have been trying to present. 


The use of art-design in enhancing community aesthetics based on consultations and conversations with community members, provides an opportunity to develop communities along the lines of innovation, social justice and progressive social aesthetics. Unfortunately our one-dimensional education system has systematically undermined  the native creativity and artistry of our people, pushing it underground into criminal and anti-social behaviour. This is an opportunity to contribute to the Trinidad and Tobago that we all want and need."

The above, statement was made in an open Save the Savannah email, copied into the email was the Chair of the Regional Corporation, Councilors, Pennsylvania University colleagues, Planning people, Geographers. All in opening the dialog.
It was it this moment, things changed, for the Tacarigua Sculptural PlaySpace Project, as the project has been embraced as a methodology in resolving some of the issues.

 have the opportunity in placing art 
into an architectural methodology, 
creating a sculptural planning methodology. 

NEVER WANT TO BE SOLELY LOCATED IN PLAY. 
IT WANTED TO PLAY IN COMMUNITIES, 
ALLOWING COMMUNITIES TO BE PLAYFULLY AESTHETIC.
iN all their wonderful, beautiful, empowering aspectS of themselves.

IS A METHODOLOGY STEEPED IN THE SOCIAL/THE ANTHROPOLOGICAL


WANTED TO HIGHLIGHT @ THE CENTRE OF PLANNING THERE MUST BE AN AESTHETICS.
THIS AESTHETICS DOES NOT REALLY HAVE TO RELY OF ARCHITECTURE,
AS MUCH AS ARCHITECTURE SHOULD RELY ON IT.

 an aesthetics steeped in art - not art, as we speak of it; hanging on the wall, 
art as an anthropological meaning, 
seeking the internal meaning of the being, 
the heart of creation, 
the indigenous, 
primal thought, 
stripping modernism, 
to fulfill truth
PLACING IT WITHIN THE INFRASTRUCTURE OF THE LIVING

has these potentialities to see art integrated into planning, acting as an agent, extensions of peoples imaginations, this leap comes with lots of embracing or having confidence in the artist's process.

this is where we sit, in bringing together the data, which can drive essence...this is the question, of the "buy in", I place THIS question to Prof. Lesley Lokko. With all the bright eyed dreams of radical innovation, most post-colonial communities suffer the doldrums of innovation, real social development, The kind that pulls community with it.....there is a reality of a political maleficent, weighing heavy on the shoulders of social creativity.
we must be willing to push the progressive conversation of this meaning, as it challenges all corners of our aesthetic understanding...

THAT IS THIS NEW ART!

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